The institutes of Christ, and those of the Pharisees, could never be brought to accord: an attempt to combine the two systems would be as absurd as it would be destructive. The old covenant made way for the new, which was its completion and its end; but with that old covenant the new cannot be incorporated. Christian prudence requires that the weak, and newly converted, should be managed with care and tenderness. To impose such duties and mortifications as are not absolutely necessary to salvation, before God has properly prepared the heart by his grace for them, is a conduct as absurd and ruinous as putting a piece of raw, unscoured cloth on an old garment; it is, in a word, requiring the person to do the work of a man, while as yet he is but a little child. Preachers of the Gospel, and especially those who are instruments in God's hand of many conversions, have need of much heavenly wisdom, that they may know to watch over, guide, and advise those who are brought to a sense of their sin and danger. How many auspicious beginnings have been ruined by men's proceeding too hastily, endeavoring to make their own designs take place, and to have the honor of that success themselves which is due only to God. Copyright Statement. These files are public domain. Bibliography. Clarke, Adam. Matthew 9: 1. 7New wine into old bottles. Garments and wine skins. By these illustrations our Lord conveyed a lesson on the charm of naturalness and the law of congruity in religion,1. As old cloth and new cloth are one in being cloth, old wine and new are one in being wine; so the religion before Christ and that which He introduced are essentially one in kind, if not in quality. FIFA 11 Patch, free and safe download. FIFA 11 Patch latest version. Content ratings describe the minimum age we feel the content is suitable for. Learn more about the best We9. Patch PES 2015 dari We Italian Patch 0.9. Anda bisa bookmark halaman ini dengan URL http://patch-pes-terbaru.blogspot.com/2015/03/patch-pes-2015-dari-we. The effect of the forced junction of the old and new would be injurious to both. D.)What is meant by old bottles? Why is the carnal heart compared to an old bottle. Because a bottle is a proper receptacle of liquor, so is the heart of man a proper receptacle of Divine knowledge, grace, joy, etc. Because a bottle of itself is an empty thing, and must be filled; so the heart of man is naturally empty of good. Because a broken bottle cannot hold new wine, nor can an unrenewed heart hold saving peace, joy, etc. Keach.)Making skin bottles. As soon as the animal (goat) is killed, an opening is made in the skin large enough to introduce the lips, and a man begins to blow between the skin and the flesh until the two are completely separated from each other throughout. The head and feet are then cut off, and the entire body of the animal is drawn out of its skin through the opening at the neck. The hair is sometimes partially removed and the skin tanned. In Persia the skins are saturated with pitch. The opening at the neck is used for filling and emptying the vessel, while the four feet are tied or sewed up. The grape- juice which is to undergo the process of fermentation is put into skins, which are either entirely new or which have been carefully examined and found able to withstand the pressure. Copyright Statement.
These files are public domain. Text Courtesy of Bible. Support. com. Used by Permission. Bibliography. Exell, Joseph S. The Biblical Illustrator. New York. Neither do men put new wine into old wineskins: else the skins burst, and the wine is lost, and the skins perish: but they put new wine into fresh wineskins, and both are preserved. This illustration refers to the custom of putting wine into the bladders and skins of animals. All other rights reserved. Bibliography. Coffman, James Burton. Abilene Christian University Press, Abilene, Texas, USA. Neither do men put new wine into old bottles.. As in the former parable, our Lord exposes the folly of the Scribes and Pharisees, in their zealous attachment to the traditions of the elders; so in this, he gives a reason why he did not call these persons by his Gospel, who were settled upon the old principle of self- righteousness, but sinners, whom he renews by his Spirit and grace: for by . The allusion is to bottles, made of the skins of beasts, which in time decayed, waxed old, and became unfit for use: such were the wine bottles, old and rent, the Gibeonites brought with them, and showed to Joshua, Joshua 9: 4 and to which the Psalmist compares himself, Psalm 1. Misnic doctors call . Of the use of new and old bottles, take the following hint out of the . Now as the new wine is not put into old bottles, else the bottles break, and the wine runneth out, and the bottles perish: so the love of God, the Gospel of the grace of God, and the blessings of it, are not received and retained, nor can they be, by natural men, by self- righteous persons: they do not suit and agree with their old carnal hearts and principles; they slight and reject them, and let them run out, which proves their greater condemnation. But they put new wine into new bottles, and both are preserved. Now to such as these, the love of God is manifested and shed abroad in their hearts; by these, the Gospel of Christ is truly received and valued, and these enjoy the spiritual blessings of it; and so both the doctrine of the Gospel, and the grace of God, are preserved entire, and these persons saved in the day of Christ. Copyright Statement. The New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario. A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 7. Bibliography. Gill, John. Neither do men put new wine into old bottles. New wine is unfermented wine. The bottles were not of glass, but of skin, the kind that is still used in Palestine, where nothing changes. Old skin bottles would become tender with age and burst during the fermentation of the wine. Copyright Statement. These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Original work done by Ernie Stefanik. First published online in 1. The Restoration Movement Pages. Bibliography. Johnson, Barton W. Not glass “bottles” but wineskins used as bottles as is true in Palestine yet, goatskins with the rough part inside. In Spanish bota means a leather bottle, a boot, and a butt. In Spain wine is still brought to market in pig- skins “ (Vincent). The new wine will ferment and crack the dried- up old skins. The wine is spilled (. Used by permission of Broadman Press (Southern Baptist Sunday School Board)Bibliography. Robertson, A. T. Broadman Press 1. Renewal 1. 96. 0. Bottles ( . In Spanish, bota means a leather bottle, a boot, and a butt. In Spain wine is still brought to market in pig- skins. In the East, goat- skins are commonly used, with the rough side inward. When old, they break under the fermentation of the wine. Copyright Statement. The text of this work is public domain. Bibliography. Vincent, Marvin R. Charles Schribner's Sons. The word properly means vessels made of goats' skins, wherein they formerly put wine, (and do in some countries to this day) to convey it from place to place. Put new wine into new bottles - Give harsh doctrines to such as have strength to receive them. Copyright Statement. These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Bibliography. Wesley, John. These files were made available by Mr. First published online in 1. The Restoration Movement Pages. Bibliography. J. Mc. Garvey and Philip Y. Standard Publishing Company, Cincinnati, Ohio. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. Ver. Neither do men put new wine. So those districtissimi monachi, Puritan monks (as one translateth it), who made themselves wooden crosses, and carried them on their backs, continually pleaded Matthew 1. This was, as Mr Tyndale saith in another case, to think to quench their thirst by sucking the ale bowl. Copyright Statement. These files are public domain. Text Courtesy of Bible. Support. com. Used by Permission. Bibliography. Trapp, John. John Trapp Complete Commentary. Matthew 9: 1. 7There is an ever- living freshness in the words of Jesus, as recorded in the Gospels. In reading them we are not with mere antiquarian curiosity studying the history of events wholly unconnected with ourselves, or recalling a state of society which belongs entirely to the buried past; rather we find ourselves presented with prophecies of the ever- recurring future, and with anticipations of the principles which may be applied to the interpretation of the great moral and religious problems of modern society. Securely connected beneath the letter of the original utterances there lies ready for our apprehension the eternal spirit, which may be our unerring guide in practice. Such a vitality of utterance we may surely discern in the parabolic saying of the text. I. What is the interpretation of these parables of the new patch on the old garment, and of the new wine put into the old bottles, or leathern skins after Eastern fashion? Is it not something of this sort? The old forms of piety amid which John and his disciples still move are not suited to the new religious life emanating from Me. The new life needs new forms. II. Neither Christ nor His Apostles attempted to put the Gospel as a patch upon the old garment of the Mosaic law, to pour the new wine of the spiritual dispensation into the old bottle of legal rules. They offered the Gospel as a system of principles and laws and motives, not of rules and precepts and observances.
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